who(m) am i gonna make happy today?? HUH?
2/11/19 @ 10:02 a.m. further reading…IF hungry…honest, and humble at heart… (my blue highlights)
In rebutting Satan, Jesus quoted Deuteronomy 8:3 according to the Greek Septuagint version of this Hebrew scripture. The Greek word translated “utterance” (rheʹma) has a twofold meaning. It is sometimes translated “word,” “expression,” or “utterance.” But, like its Hebrew equivalent (da·varʹ), it can also mean “thing.”
4 In Luke 1:37 we read: “With God no declaration [rheʹma] will be an impossibility.” Luke 2:15 reads: “The shepherds began saying to one another: ‘Let us by all means go clear to Bethlehem and see this thing [rheʹma] that has taken place, which Jehovah has made known to us.’” So, particularly as used in connection with Jehovah, this Greek word can imply a “word,” a “declaration,” or an “utterance” of God. Or it can imply a “thing,” whether that refers to an “event,” or “action” described, the result of what is said, the word fulfilled.
5. What is the meaning of Luke 1:37?
5 Thus understood, Luke 1:37 does not mean that God can say just anything. That could be true of a man, even if what he said was unlikely to occur or was meaningless. But regarding God’s statements, the import of Luke 1:37 is that no word or declaration of Jehovah can go unfulfilled. The declaration that the angel had made to Mary was thus bound to come to pass. The thought behind the Hebrew and the Greek words used for Jehovah’s “word,” “utterance,” “expression,” or “declaration” is beautifully expressed in the book of Isaiah. Jehovah states: “For just as the pouring rain descends, and the snow, from the heavens and does not return to that place, unless it actually saturates the earth and makes it produce and sprout, and seed is actually given to the sower and bread to the eater, so my word [Hebrew, da·varʹ; Greek, rheʹma] that goes forth from my mouth will prove to be. It will not return to me without results, but it will certainly do that in which I have delighted, and it will have certain success in that for which I have sent it.”—Isaiah 55:10, 11.
“Not on Bread Alone”
6, 7. What was the historical and geographic context of Deuteronomy 8:2, 3?
6 Now, coming back to the point, what did Jesus mean when, quoting Deuteronomy 8:3, he said that “man must live, not on bread alone, but on every utterance coming forth through Jehovah’s mouth”? (Matthew 4:4) Was he saying that the godly man is sustained just by utterances, words, or declarations? Would head knowledge of such divine expressions be sufficient? Let us examine the historical context of the words Jesus quoted from Deuteronomy.
7 The Bible study aid “All Scripture Is Inspired of God and Beneficial” informs us, on page 36: “The book of Deuteronomy contains a dynamic message for Jehovah’s people. After wandering in the wilderness for forty years, the sons of Israel now stood on the threshold of the Land of Promise.” The year was 1473 B.C.E. The place? The plains of Moab. In his second discourse to the assembled Israelites, Moses declared: “You must remember all the way that Jehovah your God made you walk these forty years in the wilderness, in order to humble you, to put you to the test so as to know what was in your heart, as to whether you would keep his commandments or not. So he humbled you and let you go hungry and fed you with the manna, which neither you had known nor your fathers had known; in order to make you know that not by bread alone does man live but by every expression of Jehovah’s mouth does man live.”—Deuteronomy 8:2, 3.
Yes, if the Israelites had taken full advantage of their experiences in the wilderness, they would have learned to ‘live by every expression of Jehovah’s mouth,’ not only by learning to obey his written commandments but actually by experiencing the results of Jehovah’s utterances in their life as a nation and in their individual lives. They had been given ample opportunity to “taste and see that Jehovah is good.” (Psalm 34:8) These enriching experiences in connection with Jehovah’s words—both uttered and fulfilled—should have sustained them spiritually.
12, 13. How did Joshua familiarize himself with Jehovah’s utterances, and to what did he testify?
12 Joshua, who succeeded Moses as leader of Israel, informed himself of Jehovah’s utterances by filling his mind with them. His faith was strengthened by observing their fulfillment. After Moses’ death, Jehovah made this utterance to Joshua: “This book of the law should not depart from your mouth, and you must in an undertone read in it day and night, in order that you may take care to do according to all that is written in it; for then you will make your way successful and then you will act wisely.”—Joshua 1:8.
13 Toward the end of his life, after having faithfully obeyed Jehovah’s word and observed its fulfillment upon Jehovah’s people, Joshua was able to testify: “So Jehovah gave Israel all the land that he had sworn to give to their forefathers, and they proceeded to take possession of it and to dwell in it. Furthermore, Jehovah gave them rest all around, according to everything that he had sworn to their forefathers, and not one of all their enemies stood before them. All their enemies Jehovah gave into their hand. Not a promise [Hebrew, da·varʹ; Greek, rheʹma] failed out of all the good promise that Jehovah had made to the house of Israel; it all came true.” (Joshua 21:43-45) Joshua truly lived and was sustained, not on literal bread alone, “but on every utterance coming forth through (Yahweh) Jehovah’s mouth.”—Matthew 4:4. [Sustaining Ourselves on the Fulfillment of Jehovah’s Utterances w ’85]
Yeah…and the point:
“I SAW all the works that were done under the sun, and, look! everything was vanity and a striving after wind.” (Eccl. 1:14) These are not the words of a cynic. They come from an inspired Bible writer who realistically appraised life under imperfect conditions. An examination of what this writer, wise King Solomon, took under survey is helpful in determining what can keep our lives from being “vanity.”
There are people whose whole life centers around gaining knowledge. But is acquiring knowledge merely for the sake of knowledge what makes life meaningful? No, for often such knowledge is attended by the painful realization that there is so much wrong in this imperfect system that it cannot humanly be corrected. As King Solomon put it: “That which is made crooked cannot be made straight, and that which is wanting cannot possibly be counted.” (Eccl. 1:15) Then, too, circumstances may be against a person’s using his knowledge to the best advantage.
Further, one’s trying to enjoy life through the pursuit of material pleasures, as many do, is not the key to purposeful living. As to his efforts in this regard, Solomon wrote: “I built houses for myself; I planted vineyards for myself. I made gardens and parks for myself, and I planted in them fruit trees of all sorts. I made pools of water for myself, to irrigate with them the forest, springing up with trees. . . . I accumulated also silver and gold for myself, and property peculiar to kings and the jurisdictional districts. I made male singers and female singers for myself and the exquisite delights of the sons of mankind, a lady, even ladies. . . . And anything that my eyes asked for I did not keep away from them.”—Eccl. 2:4-10.
Throughout the course of human history, few among mankind have had the resources that were available to King Solomon. However, though he seemingly had everything that he could possibly want, he found his pursuits frustrating, not satisfying. Why? For one thing, Solomon knew that his life could not be sustained indefinitely. Everything would be lost to him at death. “I, even I,” said Solomon, “hated all my hard work at which I was working hard under the sun, that I would leave behind for the man who would come to be after me. And who is there knowing whether he will prove to be wise or foolish? Yet he will take control over all my hard work at which I worked hard.”—Eccl. 2:18, 19.
Similarly, one’s endeavoring to gain a position of prominence in the world can lead to bitter disappointment. All too often very capable people are the victims of circumstances that rob them of the opportunity to make good use of their ability. King Solomon found that: “Foolishness has been put in many high positions . . . I have seen servants on horses but princes walking on the earth just like servants.” (Eccl. 10:6, 7) “The swift do not have the race, nor the mighty ones the battle, nor do the wise also have the food, nor do the understanding ones also have the riches, nor do even those having knowledge have the favor; because time and unforeseen occurrence befall them all.”—Eccl. 9:11.
Among imperfect humans, ability is not necessarily the determining factor in one’s getting a particular position. It has been said, ‘What counts is not what a person knows but whom he knows.’ So often this is why very capable men who may be of noble disposition find themselves having to put up with the foolishness of incapable persons who have administrative control. These princely men may not be granted any dignity but may even be represented as fools to others by those managing affairs.
Solomon was not exaggerating things when he labeled the works done in an imperfect system as “vanity.” The pursuit of material goals—position and possessions and the like—simply is not satisfying but is accompanied by a multitude of frustrations.
What, then, is the point of life? Is there not something that can bring satisfaction? Yes, it is the pursuit of that which can lead to one’s having a permanent and secure future. King Solomon showed just what that was after completing his survey of vain pursuits. He wrote: “The conclusion of the matter, everything having been heard, is: Fear the true God and keep his commandments. For this is the whole obligation of man.”—Eccl. 12:13.
Yes, the key to a satisfying life is recognition of one’s spiritual need. One greater than Solomon, Jesus Christ, pointed this out in resisting Satan the Devil. He quoted from the Hebrew Scriptures and said: “Man must live, not on bread alone, but on every utterance coming forth through Jehovah’s mouth.” (Matt. 4:4) When a person has a wholesome regard for the Creator and heeds his commands, he is spared the frustrations that come from making mundane knowledge, position or material possessions the chief goal. Instead of setting his heart on something that is transitory, he is building a relationship with God that can last for all eternity. That relationship is not based on what a person has but on what he really is as a person. As the Bible says: “Man sees what appears to the eyes; but as for Jehovah, he sees what the heart is.”—1 Sam. 16:7.
Not even death can destroy what fearers of the true God have gained. Why not? Because nothing can separate them from God’s love. “I am convinced,” wrote the Christian apostle Paul, “that neither death nor life nor angels nor governments nor things now here nor things to come nor powers nor height nor depth nor any other creation will be able to separate us from God’s love that is in Christ Jesus our Lord.” (Rom. 8:38, 39)[excerpted: What is the Point of Life? w’76]
question(s) for self-reflection(s):
am i setting my heart on transitory stale crumbs?
am i setting my heart on daily fresh bread?
(dumb? or YUM!🙂