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4, 3, 2, 1, 0

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Destiny. Trajectory. No Hope. Hope.


For current context and for mind/heart prep for this post please read and reread: Quatre, Quatre/Four, Trois, Trois/Three, Deux, Deux/Two, Un, Un/OneZéro, Zéro/Zero.

IF You did not bother to read the above, Do not bother reading any further!:(

Read, ready, spiritually-minded? spiritually-hungry?…You🙂 may proceed!🙂

The key to understanding Revelation is the same as the key to understanding other parts of the Bible. The apostle Paul points to that key. After explaining that God reveals the hidden wisdom through his spirit, Paul says: “These things we also speak, not with words taught by human wisdom, but with those taught by the spirit, as we combine spiritual matters with spiritual words.” (1Co 2:8-13) If we search the Scriptures (and in some cases the customs and practices of those days), we find in them many of the things used as symbolisms in Revelation. By comparing these Scripture texts, we can often understand what the Revelation symbol means. It should be noted, however, that a term or expression may refer to or symbolize different things, according to the context in which it appears. [excerpted: Revelation to John Insight on the Scriptures, Volume 2]

standing? “abel” to stand?! …Divine wrath…

1. “Who is able to stand” during the great day of divine wrath?

“WHO is able to stand?” (Revelation 6:17) Yes, who indeed? When the great day of divine wrath devastates Satan’s system, rulers and peoples of the world may well ask that question. To them it will appear that the impending cataclysm will snuff out all human life. But will it? Happily, God’s prophet assures us: “Everyone who calls on the name of Jehovah will get away safe.” (Joel 2:32) The apostles Peter and Paul confirm that fact. (Acts 2:19-21; Romans 10:13) Yes, those who call on the name of Jehovah will be survivors. Who are these ones? As the next vision unfolds, we shall see.

2. Why is it remarkable that there will be survivors of Jehovah’s day of judgment?

It is truly remarkable that anyone should come through Jehovah’s day of judgment alive, for another of God’s prophets describes it in these words: “Look! A windstorm of Jehovah, rage itself, has gone forth, an onward-sweeping tempest. Upon the head of the wicked ones it will whirl. The burning anger of Jehovah will not turn back until he will have executed and until he will have carried out the ideas of his heart.” (Jeremiah 30:23, 24) It is urgent that we take steps to weather that storm!​—Proverbs 2:22; Isaiah 55:6, 7;Zephaniah 2:2, 3.

The Four Winds

3. (a) What special service performed by angels does John see? (b) What is symbolized by “the four winds”?

Before Jehovah unleashes this fury, heavenly angels perform a special service. John now beholds this in vision: “After this I saw four angels standing upon the four corners of the earth, holding tight the four winds of the earth, that no wind might blow upon the earth or upon the sea or upon any tree.” (Revelation 7:1) What does this mean for us today? These “four winds” are a vivid symbol of destructive judgment about to be let loose on a wicked earthly society, on the surging “sea” of lawless humanity, and on lofty treelike rulers that draw support and sustenance from the people of the earth.​—Isaiah 57:20; Psalm 37:35, 36.

4. (a) What do the four angels represent? (b) What will be the effect on Satan’s earthly organization when the four winds are released?

No doubt, these four angels represent four angelic groups, whom Jehovah uses to hold back the execution of judgment until the appointed time. When the angels release those winds of divine wrath to whirl at one time from north, south, east, and west, the devastation will be tremendous. It will resemble, but on a stupendous scale, Jehovah’s use of the four winds to scatter the ancient Elamites, shattering and exterminating them. (Jeremiah 49:36-38) It will be a gigantic storm wind far more devastating than the “tempest” by which Jehovah annihilated the nation of Ammon. (Amos 1:13-15) No part of Satan’s organization on earth will be able to stand in the day of Jehovah’s fury, when he vindicates his sovereignty for all eternity to come.​—Psalm 83:15, 18; Isaiah 29:5, 6.

5. How does Jeremiah’s prophecy help us understand that God’s judgments will embrace the entire earth?

Can we be sure that God’s judgments will ravage the entire earth? Listen again to his prophet Jeremiah: “Look! A calamity is going forth from nation to nation, and a great tempest itself will be roused up from the remotest parts of the earth. And those slain by Jehovah will certainly come to be in that day from one end of the earth clear to the other end of the earth.” (Jeremiah 25:32, 33) It is during this tempestuous storm that darkness will engulf this world. Its ruling agencies will be shaken into oblivion. (Revelation 6:12-14) But the future will not be dark for everyone. For whose sake, then, are the four winds held back?


6. Who tells the angels to hold back the four winds, and for what does this allow time?

John goes on to describe how some will be marked for survival, saying: “And I saw another angel ascending from the sunrising, having a seal of the living God; and he cried with a loud voice to the four angels to whom it was granted to harm the earth and the sea,saying: ‘Do not harm the earth or the sea or the trees, until after we have sealed the slaves of our God in their foreheads.’”​—Revelation 7:2,3.

7. Who really is the fifth angel, and what evidence helps us establish his identity?

Though this fifth angel is not named, all the evidence indicates that he must be the glorified Lord Jesus. In line with Jesus’ being the Archangel, he is here shown to have authority over the other angels. (1 Thessalonians 4:16; Jude 9) He ascends from the east, like “the kings from the rising of the sun”​—Jehovah and his Christ—​who come to execute judgment, as did kings Darius and Cyrus when they humbled ancient Babylon. (Revelation 16:12; Isaiah 45:1; Jeremiah 51:11; Daniel 5:31) This angel also resembles Jesus in that he is entrusted with sealing anointed Christians. (Ephesians 1:13, 14) Further, when the winds are unleashed, it is Jesus who leads the heavenly armies in executing judgment on the nations. (Revelation 19:11-16) Logically, then, Jesus would be the one to command that destruction of Satan’s earthly organization be held back until God’s slaves are sealed.

8. What is the sealing, and when did it begin?

What is this sealing, and who are these slaves of God? The sealing began at Pentecost 33 C.E. when the first Jewish Christians were anointed with holy spirit. Later, God proceeded to call out and anoint “people of the nations.” (Romans 3:29; Acts 2:1-4, 14, 32, 33; 15:14) The apostle Paul wrote about anointed Christians’ having a guarantee that they “belong to Christ” and added that God “has also put his seal upon us and has given us the token of what is to come, that is, the spirit, in our hearts.” (2 Corinthians 1:21, 22; compare Revelation 14:1.) Thus, when these slaves are adopted as God’s spiritual sons, they receive a token in advance of their heavenly inheritance​—a seal, or pledge. (2 Corinthians 5:1, 5; Ephesians 1:10, 11) They can then say: “The spirit itself bears witness with our spirit that we are God’s children. If, then, we are children, we are also heirs: heirs indeed of God, but joint heirs with Christ, provided we suffer together that we may also be glorified together.”​—Romans 8:15-17.

9. (a) What endurance on the part of the remaining spirit-begotten sons of God is required? (b) For how long will the testing of the anointed go on?

“Provided we suffer together”​—what does that mean? In order to receive the crown of life, anointed Christians must endure, faithful even to death. (Revelation 2:10) It is not a matter of ‘once saved, always saved.’ (Matthew 10:22; Luke 13:24) Rather, they are admonished: “Do your utmost to make the calling and choosing of you sure for yourselves.” Like the apostle Paul, ultimately they must be able to say: “I have fought the fine fight, I have run the course to the finish, I have observed the faith.” (2 Peter 1:10, 11;2 Timothy 4:7, 8) So here on earth the testing and sifting of the remaining spirit-begotten sons of God must go on until Jesus and his accompanying angels will have firmly implanted the seal ‘in the forehead’ of all of these, identifying them conclusively, irrevocably, as tried and faithful “slaves of our God.” That seal then becomes a permanent mark. Evidently, when the four winds of tribulation are unleashed, all of spiritual Israel will have been sealed in finality, even though a few will still be alive in the flesh. (Matthew 24:13; Revelation 19:7) The entire membership will be complete!​—Romans 11:25, 26.

specified aka “limited”  “little” & unspecified aka “unlimited”…”great”

10. (a) What scriptures indicate that the number of the sealed ones is limited? (b) What is the total number sealed, and how are they listed?

10 Jesus said to those in line for this sealing: “Have no fear, little flock, because your Father has approved of giving you the kingdom.” (Luke 12:32) Other scriptures, such as Revelation 6:11 and Romans 11:25, indicate that the number of this little flock is indeed limited and, in fact, predetermined. John’s next words confirm this: “And I heard the number of those who were sealed, a hundred and forty-four thousand, sealed out of every tribe of the sons of Israel: Out of the tribe of Judah twelve thousand sealed; out of the tribe of Reuben twelve thousand; out of the tribe of Gad twelve thousand; out of the tribe of Asher twelve thousand; out of the tribe of Naphtali twelve thousand; out of the tribe of Manasseh twelve thousand; out of the tribe of Simeon twelve thousand; out of the tribe ofLevi twelve thousand; out of the tribe of Issachar twelve thousand; out of the tribe of Zebulun twelve thousand; out of the tribe of Joseph twelve thousand; out of the tribe of Benjamin twelve thousand sealed.”​—Revelation 7:4-8.

11. (a) Why could the reference to the 12 tribes not apply to literal, fleshly Israel? (b) Why does Revelation list the 12 tribes? (c) Why is there no exclusively royal or priestly tribe in the Israel of God?

11 Could this not be a reference to literal, fleshly Israel? No, for Revelation 7:4-8 diverges from the usual tribal listing. (Numbers 1:17, 47) Obviously, the listing here is not for the purpose of identifying fleshly Jews by their tribes but to show a similar organizational structure for spiritual Israel. This is balanced. There are to be exactly 144,000 members of this new nation​—12,000 from each of 12 tribes. No tribe in this Israel of God is exclusively royal or priestly. The whole nation is to rule as kings, and the whole nation is to serve as priests.​—Galatians 6:16; Revelation 20:4, 6.

12. Why is it appropriate that the 24 elders sing before the Lamb the words of Revelation 5:9, 10?

12 Although the natural Jews and Jewish proselytes were given the first opportunity to be chosen for spiritual Israel, only a minority of that nation responded. Jehovah therefore extended the invitation to the Gentiles. (John 1:10-13; Acts 2:4, 7-11; Romans 11:7) As in the case of the Ephesians, who previously had been “alienated from the state of Israel,” now non-Jews could be sealed with God’s spirit and become part of the congregation of anointed Christians. (Ephesians 2:11-13; 3:5, 6; Acts 15:14) It is appropriate, then, for the 24 elders to sing before the Lamb: “With your blood you bought persons for God out of every tribe and tongue and people and nation, and you made them to be a kingdom and priests to our God, and they are to rule as kings over the earth.”​—Revelation 5:9, 10.

13. Why could Jesus’ half brother James properly address his letter “to the twelve tribes that are scattered about”?

13 The Christian congregation is “a chosen race, a royal priesthood, a holy nation.” (1 Peter 2:9) Replacing natural Israel as God’s nation, it becomes a new Israel that is “really ‘Israel.’” (Romans 9:6-8; Matthew 21:43)* For this reason, it was quite proper for Jesus’ half brother James to address his pastoral letter “to the twelve tribes that are scattered about,” that is, to the worldwide congregation of anointed Christians that in time would number 144,000.​—James 1:1.

[excerpted: Revelation—Its Grand Climax At Hand! p. 113; Sealing the Israel of God] (my colorful highlights)

Revelation to John
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A Common Comma Mi-“STAKE”

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A mistake? Some of us have been taught or have learned the vital importance of commas in some places like: legal documents and money equations say regarding inheritance. Wrong comma placement can quash value. Commas can dramatically alter things for better, for worse.

Leave out. Insert one. Change income. Change outcome.

On purpose? or by mi…”stake”…a lot “hanging” on this comma: (my colorful highlights)

Paradise means different things to different people. Some say that paradise is a fantasy. Others say that paradise is wherever they find joy and satisfaction. A starving man sitting at a banquet might feel that he is in paradise. On seeing a glen full of wildflowers, a 19th-century visitor cried out, “Oh, what a paradise!” That site is still named Paradise, though it receives over 50 feet (15 m) of snow yearly. What does Paradise mean to you? Do you hope for it?

3. How does the Bible get us thinking about a paradise?

The Bible speaks of both a paradise that once existed and a paradise still ahead. The idea of Paradise arises early in the Bible. In the Catholic Douay Version, which was translated from Latin, Genesis 2:8 reads: “The Lord God had planted a paradise of pleasure from the beginning: wherein he placed [Adam] whom he had formed.” (Italics ours.) The Hebrew text speaks of the garden of Eden. Eden means “Pleasure,” and that garden was indeed pleasant. There was ample food, beautiful scenery, and delightful interaction with many animals.​—Gen. 1:29-31.

4. Why can we refer to the garden of Eden as a paradise?

Pa·raʹdei·sos is the Greek term that translates the Hebrew word for “garden.” The Cyclopaedia by M’Clintock and Strong says about pa·raʹdei·sos: A wide, open park, enclosed against injury, yet with its natural beauty unspoiled, with stately forest-trees, many of them bearing fruit, watered by clear streams, on whose banks roved large herds of antelopes or sheep​—this was the scenery which connected itself in the mind of the Greek traveller.”​—Compare Genesis 2:15, 16.

5, 6. How was Paradise lost, leading to what question?

God put Adam and Eve in such a paradise, but they did not remain in it. Why? They disqualified themselves by disobeying God. Thus, Paradise was lost for them and their offspring. (Gen. 3:23, 24) Though without human occupants, that garden apparently remained until the Deluge of Noah’s day.

Some may wonder, ‘Will any man, woman, or child ever be able to enjoy Paradise on earth?’ What do the facts show? If you hope to live with your loved ones in Paradise, do you have a valid basis for your hope? Could you explain why Paradise is sure to come?

7, 8. (a) God made what promise to Abraham? (b) God’s promise might have led Abraham to think of what?

The logical place to find answers is in the book inspired by the Creator of the original Paradise. Consider what God told his friend Abraham. God said that he would multiply Abraham’s offspring “like the grains of sand on the seashore.” And Jehovah made this meaningful promise: “By means of your offspring all nations of the earth will obtain a blessing for themselves because you have listened to my voice.” (Gen. 22:17, 18) God repeated that basic promise to Abraham’s son and grandson.​—Read Genesis 26:4;28:14.

There is no indication in the Bible that Abraham thought that humans would get a final reward in a heavenly paradise. So when God spoke of “all nations of the earth” as being blessed, Abraham would reasonably think of blessings on earth. The promise was from God, so it suggested better conditions for “all nations of the earth.” Did further developments among God’s people support such thinking?

9, 10. What later promises provided a basis for expecting coming blessings?

David, one of Abraham’s descendants, pointed to a future time when “evil men” and “wrongdoers” would pass away. The result? “The wicked will be no more.” (Ps. 37:1, 2, 10) Instead, “the meek will possess the earth, and they will find exquisite delight in the abundance of peace.” David was also inspired to predict: “The righteous will possess the earth, and they will live forever on it.” (Ps. 37:11, 29; 2 Sam. 23:2) What effect do you think those assurances had on people who wanted to do God’s will? They would have a basis for expecting that if only righteous people were living on earth, in time a paradise like the garden of Eden would be restored.

What we can learn from “criminals”…paradise, hope…”stakes

People of the whole earth will be blessed by God. No one will face danger from animals or beastlike humans. The blind, deaf, and lame will be cured. People will be able to build their own homes and enjoy growing wholesome food. They will live longer than trees. Yes, we find indications in the Bible that such a future is ahead. Still, some might claim that we are reading more into those prophecies than is justified. How would you answer? What solid reason do you have to look forward to a real paradise on earth? The greatest man who ever lived provided a solid reason.


16, 17. In what situation did Jesus speak about Paradise?

16 Though he was innocent, Jesus was condemned and hung on a stake to die, with a Jewish criminal on each side of him. Before dying, one of them acknowledged that Jesus was a king and made the request: “Jesus, remember me when you get into your Kingdom.” (Luke 23:39-42) Your future is involved in Jesus’ reply, found at Luke 23:43. Some modern scholars give this word-for-word rendering: “Truly I say to you, today with me you will be in Paradise.” Note the word “today.” What was Jesus indicating? There are different views.

17 In many modern languages, commas are used to convey or clarify the meaning of a sentence. But in the earliest available Greek manuscripts, punctuation was not consistently used. Thus, the question arises: Was Jesus saying, “I tell you, today you will be with me in Paradise”? Or was he saying, “I tell you today, you will be with me in Paradise”? Translators may insert a comma according to what they think that Jesus meant, and you can find either rendering in common Bible versions.

18, 19. How can we reason on what Jesus must have meant?

18 However, recall that Jesus had earlier told his followers: “The Son of man will be in the heart of the earth for three days and three nights.” He also said: “The Son of man is going to be betrayed into men’s hands, and they will kill him, and on the third day he will be raised up.” (Matt. 12:40; 16:21; 17:22, 23; Mark 10:34) The apostle Peter reports that this happened. (Acts 10:39, 40) So Jesus did not go to any Paradise on the day he and that criminal died. Jesus was “in the Grave [or “Hades”]” for days, until God resurrected him.​—Acts 2:31, 32; ftn.

19 We can thus see that Jesus’ promise to the criminal was introduced with the words: “Truly I say to you today.” That manner of expression was common even in Moses’ time. He said: “These words that I am commanding you today must be on your heart.”​—Deut. 6:6; 7:11; 8:1, 19; 30:15.

20. What supports our understanding of what Jesus said?

20 A Bible translator from the Middle East said of Jesus’ reply: “The emphasis in this text is on the word ‘today’ and should read, ‘Truly I say to you today, you will be with me in Paradise.’ The promise was made on that day and it was to be fulfilled later. This is a characteristic of Oriental speech implying that the promise was made on a certain day and would surely be kept.” Accordingly, a fifth-century Syriac version renders Jesus’ reply: “Amen, I say to thee to-day that with me thou shalt be in the Garden of Eden.” We should all be encouraged by that promise.

21. What did not happen to the criminal, and why?

21 That dying criminal did not know that Jesus had made a covenant with his faithful apostles to be with him in the heavenly Kingdom. (Luke 22:29) Furthermore, that criminal had not even been baptized. (John 3:3-6, 12) We can thus understand that what Jesus promised must be an earthly paradise. Years later, the apostle Paul related a vision of a man “caught away into paradise.” (2 Cor. 12:1-4) Unlike the dying criminal, Paul and the other faithful apostles were selected to go to heaven to share with Jesus in the Kingdom. Still, Paul was pointing to something to come in the future​—a future “paradise.” Would that involve the earth? And can you be there?

What is my hope??

22, 23. What can you hope for?

22 Bear in mind that David foresaw the time when “the righteous will possess the earth.” (Ps. 37:29; 2 Pet. 3:13) David was referring to a time when people on earth would live according to God’s righteous ways. The prophecy at Isaiah 65:22 says: “The days of my people will be like the days of a tree.” This implies that people will live for thousands of years. Can you expect that? Yes, for according to Revelation 21:1-4, God will turn his attention to mankind, and one of the promised blessings is that “death will be no more” for people serving God in his righteous new world.

23 The picture is thus clear. Adam and Eve lost Paradise back in Eden, but it was not lost forever. As God promised, people on earth are yet to be blessed. Under inspiration, David said that the meek and righteous will inherit the earth and live on it forever. The prophecies in the book of Isaiah should whet our appetite for the delightful conditions that will prevail. When? When Jesus’ promise to the Jewish criminal comes to pass. You can be in that Paradise.

[excerpted: “See You in Paradise!” w 18 December pp. 3-7]

Peace, Paradise to You:) Reader.

2/16/19 @ 6:56 p.m. (FL, USA)

p.s. unit of time measurement: understanding “time” zones correctly…

Professor C. Marvin Pate wrote: “Traditionally, the word ‘today’ has been understood to be a chronological reference to a twenty-four-hour period. The difficulty with this view is its apparent conflict with biblical teaching elsewhere which suggests that Jesus first ‘descended’ to hades after His death (Matt. 12:40; Acts 2:31; Rom. 10:7) and then afterward ascended to heaven.”

To “Truthfully” grasp/fully understand: when/where, intent/value, content/context,…terms of proper/appropriate use, etc. (actual tangible values) accurate comma placement a valid consideration/study including time unit/time zone a “definite” necessary (period).
A “simple” comma—seemingly small detail–greatly impinges.
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In the No…Ah:)

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Did the flood occur?

I believe it did. You may say, No, but I say Ah! Pause…please, consider would countless(?) cultures repeat a similar sounding historical story around the globe??

Check it out:)

Look at the world around you, with its cities, its culture, its scientific achievements, its population of billions. It is easy to be impressed by its apparent permanence, is it not? Do you think that some day this world could completely disappear? That may be difficult to envision. However, did you know that according to a very good source, a world existed before this one and it was completely destroyed?

WE ARE not talking of a world of primitive tribes. The world that perished was civilized, with cities, artistic achievements, scientific knowledge. Yet, the Bible record tells us that suddenly, on the 17th day of the 2nd month, 352 years before the patriarch Abraham was born, a deluge began that swept away a whole world. (Genesis 7:11; 11:10-25, 32; 12:4.)

Is that record correct? Did such a thing really happen? Was there really an ancient world before the present one that flourished and was then destroyed? If so, why did it end? What went wrong? And is there any lesson that we can draw from its demise?

Was an Ancient World Really Destroyed?

Such an awesome catastrophe, if it really happened, would never have been completely forgotten. Hence, in many nations there are reminders of that destruction. Consider, for example, the precise date recorded in the Scriptures. The second month of the ancient calendar ran from what we now call mid-October to mid-November. So the 17th day corresponds approximately to the first of November. It may not be a coincidence, then, that in many lands, festivals for the dead are celebrated at that time of year.

Other evidences of the Deluge linger in mankind’s traditions. Practically all ancient peoples have a legend that their ancestors survived a global flood. African Pygmies, European Celts, South American Incas—all have similar legends, as do peoples of Alaska, Australia, China, India, Lithuania, Mexico, Micronesia, New Zealand, and parts of North America, to mention only a few.

Of course, over time the legends have been embellished, but they all include several details indicating a common source narrative: God was angered by mankind’s wickedness. He brought a great flood. Mankind as a whole was destroyed. A few righteous ones, however, were preserved. These built a vessel in which humans and animals were saved. In time, birds were sent out to search for dry land. Finally, the vessel came to rest on a mountain. Upon disembarking, the survivors offered a sacrifice.

Considerations: similarities…mere coincidences?? hmmm:

What does this prove? The similarities cannot possibly be coincidental. The combined evidence of these legends corroborates the Bible’s ancient testimony that all humans descend from the survivors of a flood that destroyed a world of mankind. Hence, we do not need to rely on legends or myths to know what happened. We have the carefully preserved record in the Hebrew Scriptures of the Bible.—Genesis, chapters 6-8.

The Bible contains an inspired record of history extending back to the dawn of life. Evidence proves that it is more than mere history, however. Its unfailing prophecy and deep wisdom demonstrate that it is what it claims to be—God’s communication to mankind. Unlike myths, the Bible includes names and dates as well as genealogical and geographical details in its historical accounts. It gives us a picture of what life was like before the Flood and reveals why a whole world came to a sudden end. [excerpted reading: A Whole World Destroyed w 02 3/1 pp.3-5]

Noah was given life-saving architectural plans…”ark” kept him and his family afloat. 8 Survivors. He did just so…following God-given instructions precisely. So, why “this” Dad of 3 boys??

Noah did according to all that God had commanded him. He did just so.​—Gen. 6:22.

Noah had never built an ark before. So he had to rely on Jehovah, doing “just so”​—that is, just as Jehovah directed. The result? Noah got it right the first time. Indeed, he had to! Noah also succeeded as a family man​—and for basically the same reason; he trusted in God’s wisdom. He thus taught his children well and set a fine example for them, which was a big challenge during that wicked pre-Flood era. (Gen. 6:5) As parents, how can you do “just so” in God’s eyes? Listen to Jehovah. Let him instruct you in child-rearing by means of his Word […]. [Listen to Discipline and Become Wise w March 2018]
Faith…excerpted this morning’s reading…my highlights:

Faith follows the thing heard.​—Rom. 10:17.

Since early in human history, men and women of faith have learned about God in three primary ways: by observing the visible creation, from other God-fearing humans, and by experiencing the blessings of living in harmony with God’s righteous standards and principles. (Isa. 48:18) By observing the physical creation, Noah would have seen abundant evidence not only of God’s existence but also of his many invisible qualities, such as “his eternal power and Godship.” (Rom. 1:20) As a result, Noah did more than believe in God; he developed strong faith in him. Noah no doubt learned much from his relatives. These included his father, Lamech, who was a man of faith and whose life overlapped Adam’s. They also included his grandfather Methuselah and his great-great-grandfather Jared, whose life overlapped Noah’s by 366 years. (Luke 3:36, 37) In any event, what Noah learned touched his heart, moving him to serve God.​Gen. 6:9. [w 18.92 9 par. 4-5]

Noah was in the know. In the know of how to survive a world (of now) on the verge of destruction and subsequently destroyed.
He also knew God as Friend.
self-reminder: don’t be smug thinking how GREAT man’s accomplishments/achievements (aka e-x-p-a-n-d-a-b-l-e) are that the modern “world” cannot go down…the Earth remains and will remain forever. Human powers/civilizations and governments collapsible.
Expandabilities and collapsibilities seem fused.
Meek Survivors: Spiritual ark architectural plans required.
2/05/19 @ 10:32 a.m.
In the k(no)w and in the K(now).
in the know and in the now.
Know Now and No now.
cause to “Know” now may mean No now…but Yes later. 🙂

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For everything there is an appointed time, even a time* (Or, “season; seasonable time.”) for every affair under the heavens: 2 a time for birth and a time to die; a time to plant and a time to uproot what was planted; 3 a time to kill and a time to heal; a time to break down and a time to build; 4 a time to weep and a time to laugh; a time to wail and a time to skip about; 5 a time to throw stones away and a time to bring stones together; a time to embrace and a time to keep away from embracing; 6 a time to seek and a time to give up as lost; a time to keep and a time to throw away; 7 a time to rip apart and a time to sew together; a time to keep quiet and a time to speak; 8 a time to love and a time to hate; a time for war and a time for peace. 9 What advantage is there for the doer in what he is working hard at?

10 I have seen the occupation that God has given to the sons of mankind in which to be occupied. 11 Everything he has made pretty in its time. Even time indefinite he has put in their heart, that mankind * (Lit., “the earthling man.” Heb., ha·ʼa·dhamʹ.) may never find out the work that the [true] God has made from the start* to the finish. 12 I have come to know that there is nothing better for them than to rejoice and to do good during one’s life; 13 and also that every man* (Or, “every earthling man.” Heb., kol-ha·ʼa·dhamʹ.) should eat and indeed drink and see good for all his hard work. It is the gift of God.

(Ecclesiastes 3:1-13)

Creator & Choice(s)…

“Are We Predestined?” [excerpted: w 09 4/1; my neon green highlights]

Solomon was not saying that births and deaths are predestined. Rather, his point is that births and deaths, like many things in life, come in endless cycles. Certainly, life will have its ups and downs. “There is . . . a time to weep and a time to laugh,” says Solomon. Such repeated patterns and unforeseen calamities, Solomon shows, are common to life, to “every affair under the heavens.” (Ecclesiastes 3:1-8; 9:11, 12) His conclusion, therefore, is not to get so swept up in our daily affairs that we overlook our Creator.​—Ecclesiastes 12:1, 13.

Though our Creator understands life and death completely, he does not force a destiny on us. The Bible teaches that God offers all of us the prospect of living forever. But God does not compel us to accept his offer. Instead, his Word says: “Let anyone that wishes take life’s water free.”​—Revelation 22:17.

Yes, we must want to “take life’s water.” Thus, our future is not determined by fate. Our own decisions, attitudes, and actions have a real impact on our future.

1/2/5/19 @ 6:13 p.m.
New day, neos choices. 🙂
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