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Category Archives: humility

bach & handel

appreciation attitude Breathing-Fragile-Life change choice comfort conscientious-ness contentment control courage faith forgiveness healing heart hope Hope humility insights Joan Winifred joy lamentations of the heart music never giving up! patience stress management transformation trust Truth Unity

Balking and handling…
(gently & patiently)

It’s Friday, what else am i gonna do?? Change my attitude?!(insert (or is lose)…snarky/sarcastic tone)

Another Day of the Week?…Nah, liv-ing Friday!

7/20/18 @ 3:12 p.m.

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Arrogance is

Breathing-Fragile-Life compassion conscientious-ness family humility insights Joan Winifred leadership logic love perfection respect science & spirituality spiritual food

self-reliance.

humility is interdependency.

This living planet is full of life. (Male and female life.)

All life (and processes thereof supporting life) on Earth is Interdependent.

No, life should not be male vs. female or female vs. male…a competition (which leads to discord, disunity, death!).  It’s male “and” female—a cooperative interdependence— that truly prevails and prolongs life on Earth.

Encouraging Well-Functioning Relationship Readings…:)

Just before creating a wife for the first man, God said: “It is not good for the man to continue by himself. I am going to make a helper for him, as a complement of him.” (Genesis 2:18) A complement is something that completes or makes perfect. Thus, God created the woman, not to be the same as the man or to compete with him, but to be his counterpart. Together, they could fulfill their divine commission to have children and fill the earth with their own kind.Genesis 1:28.

To enable the woman to fulfill her role, God gave her the ideal physical, mental, and emotional attributes. When she uses these wisely and lovingly, she contributes immeasurably to the success of her marriage and helps her husband feel content and emotionally secure. In God’s eyes, such a fine woman is worthy of praise.Proverbs 31:28, 31.

“Wives, be in subjection to your own husbands.”1 Peter 3:1

Divine Commission…sounds sweetly simple to me: make love/make life:)

{Non-divine ways of functioning…(make hate/make death).}

Husband’s role:

For a family to function well, someone has to make final decisions on matters. The Bible assigns that responsibility to the husband. But that does not entitle him to be an autocrat or a bully. Nor does it allow him to shirk his responsibilities, thus eroding his wife’s respect for him and imposing a needless burden upon her. Rather, God expects him to work hard to care for his wife and to assign her honor as his most intimate and trusted companion. (1 Timothy 5:8; 1 Peter 3:7) “Husbands ought to be loving their wives as their own bodies,” says Ephesians 5:28.

A husband who truly loves his wife values her abilities and talents and respectfully considers her views, especially on matters that may affect the family. He should not insist on his way simply because he is the family head. When the godly man Abraham rejected his wife’s sound advice on a family matter, Jehovah God said to him: “Listen to her voice.” (Genesis 21:9-12) Abraham humbly complied, and his family enjoyed peace and unity, as well as God’s blessing.

“A husband is head of his wife.”Ephesians 5:23.

Being single is one gift. Being married is another gift. All of us have differing gifts, how we choose to use these brings…strife or peace…on ourselves and on all of humanity/fellow-fragile-life. (Obviously, this post is regarding/discussing the gift of marriage.)

[excerpted readings: Is Marriage Just a Social Union? (The Bible’s Viewpoint: Marriage)]

Love this illustration read: “Teamwork means that you are pilot and copilot with the same flight plan.” [excerpted: 12 Secrets for Successful Families: Couples: Teamwork, AWAKE! No.2 2018]

Peace to You Reader🙂 enJOY and Make Good Use of Your Gifts!

(Safe Flying aka successfully living love despite challenges of one sort or another aka turbulence, etc.)

Male and Female–we need each other!:) (Male and Female–each a Gift to each other.)

Peace & Love to Males and Females aka my Fellow-Family-of-Beautiful-Breathing-Fragile-Life:)

7/12/18 @ 1:39 p.m.

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“elee’o”

compassion courage forgiveness God healing heart humility insights Joan Winifred justice sovereignty Truth wisdom

The Greek “e’leos” “ἔλεος”…verb: “elee’o” (The English: “mercy”)

The Chinese/Mandarin: 怜悯  “lián min” (“mercy”)

The French: la miséricorde divine” (“divine mercy”)

According to lexicographer Gesenius: “The primary idea seems to lie in cherishing, soothing, and in a gentle emotion of mind.” (A Hebrew and English Lexicon of the Old Testament, translated by E. Robinson, 1836, p. 939) The term is closely related to the word for “womb” or can refer to “bowels,” which are affected when one feels warm and tender sympathy or pity.​—Compare Isa 63:15, 16; Jer 31:20.

In the Scriptures ra·chamʹ is used only once by man toward God, the psalmist saying: “I shall have affection [form of ra·chamʹ] for you, O Jehovah my strength.” (Ps 18:1) Between humans, Joseph displayed this quality when “his inward emotions [form of ra·chamimʹ] were excited” toward his brother Benjamin and he gave way to tears. (Ge 43:29, 30; compare 1Ki 3:25, 26.) When people were subjected to the possibility of being dealt with harshly or unfeelingly by captors (1Ki 8:50; Jer 42:10-12) or by officials of superior authority (Ge 43:14; Ne 1:11; Da 1:9), they desired and prayed to become objects of pity or mercy before such ones, hence, to be treated with favor, gentleness, consideration.​—Contrast Isa 13:17, 18. [my purple highlights of excerpts “Mercy” Insight, vol. 2]

I LOVE that description…”gentle emotion of mind.” …”soothing” “cherishing”… generously gentle of mind = ready to freely forgive 🙂 🙂 🙂

(Gentleness IS stronger than harshness)

forgiveness-fixes

I Forgive You – Do You Forgive Me?

how-to-forgive-the-basics

 

Mercy then, most frequently refers, not to a negative action, a holding back (as of punishment), but to a positive action, to an expression of kind consideration or pity that brings relief to those who are disadvantaged, in need of mercy.

This is well illustrated in Jesus’ parable of the Samaritan who saw the traveler lying by the roadside, robbed and beaten. He showed himself “neighbor” to the man because, moved with pity, he “acted mercifully toward him,” treating his wounds and caring for him. (Lu 10:29-37) No forgiveness of wrongdoing or judicial proceedings were involved.

Hence, the Scriptures show that the mercifulness of Jehovah God is not a quality that comes into play only when persons are, in effect, “on trial” before him because of having committed some particular wrong. Rather, it is a characteristic quality of God’s personality, his normal way of reacting toward those in need, a facet of his love. (2Co 1:3; 1Jo 4:8) He is not like the false gods of the nations​—unfeeling, noncompassionate gods. Instead, “Jehovah is gracious and merciful, slow to anger and great in loving-kindness. Jehovah is good to all, and his mercies are over all his works.” (Ps 145:8, 9; compare Ps 25:8; 104:14, 15, 20-28; Mt 5:45-48; Ac 14:15-17.) He is “rich in mercy,” and the wisdom proceeding from him is “full of mercy.” (Eph 2:4; Jas 3:17) His Son, who revealed what his Father is like (Joh 1:18), showed this by his own personality, speech, and acts. When crowds came out to hear him, and even before seeing their reaction to what he would say, Jesus was “moved with pity [form of splag·khniʹzo·mai]” because they were “skinned and thrown about like sheep without a shepherd.”​—Mr 6:34; Mt 9:36; compare Mt 14:14; 15:32.

Mankind’s need. Obviously, mankind’s basic and greatest disability comes from sin, inherited from their forefather Adam. Thus, all are in dire need, in a pitiable state. Jehovah God has acted mercifully toward mankind as a whole by providing the means for them to become free from this great disability and its consequences of sickness and death. (Mt 20:28; Tit 3:4-7; 1Jo 2:2) As a merciful God, he exercises patience because “he does not desire any to be destroyed but desires all to attain to repentance.” (2Pe 3:9) Jehovah is desirous of doing good toward all, he prefers this (compare Isa 30:18, 19), he finds ‘no delight in the death of the wicked,’ and “not out of his own heart has he afflicted or does he grieve the sons of men,” as in the destruction of Judah and Jerusalem. (Eze 33:11; La 3:31-33) It is the hardheartedness of persons, their obstinacy and refusal to respond to his graciousness and mercifulness, that obliges him to take a different course toward them, causes his mercies to be “shut off” from flowing toward them.​—Ps 77:9; Jer 13:10, 14; Isa 13:9; Ro 2:4-11. [my purple highlights of excerpts “Mercy” Insight, vol. 2]

Divine mercy enables all of us-disabled-fellow-fragile-life!🙂

Working with mercy…

Warning about a characteristic that works against mercy and “the kingly law” of love, James wrote: “If you continue showing favoritism, you are working a sin, for you are reproved by the law as transgressors.” (James 2:8, 9) Showing undue favor to the materially rich or to those having prominence can make us less sensitive to “the complaining cry of the lowly one.” (Proverbs 21:13) Favoritism stifles a merciful spirit. We practice mercy by treating others impartially.

Merciful tongues…

Concerning the tongue, James said: “An unruly injurious thing, it is full of death-dealing poison. With it we bless Jehovah, even the Father, and yet with it we curse men who have come into existence ‘in the likeness of God.’ Out of the same mouth come forth blessing and cursing.” In this context, James added: “If you have bitter jealousy and contentiousness in your hearts, do not be bragging and lying against the truth. This is not the wisdom that comes down from above, but is the earthly, animal, demonic. For where jealousy and contentiousness are, there disorder and every vile thing are. But the wisdom from above is first of all chaste, then peaceable, reasonable, ready to obey, full of mercy and good fruits, not making partial distinctions, not hypocritical.”​—James 3:8-10a, 14-17.

11. How can we be merciful in the use of our tongue?

11 Hence, the way we use our tongue is an indication of whether we have the wisdom that is “full of mercy.” What if because of jealousy or contentiousness we were to boast, lie, or spread harmful gossip? Psalm 94:4 states: “All the practicers of what is hurtful keep bragging about themselves.” And how quickly injurious talk can damage an innocent one’s good reputation! (Psalm 64:2-4) Moreover, think of the harm that can be done by “a false witness [who] launches forth mere lies.” (Proverbs 14:5; 1 Kings 21:7-13) After discussing the misuse of the tongue, James says: “It is not proper, my brothers, for these things to go on occurring this way.” (James 3:10b) True mercy requires that we use our tongue in a chaste, peaceable, and reasonable way. Jesus said: “I tell you that every unprofitable saying that men speak, they will render an account concerning it on Judgment Day.” (Matthew 12:36) How important it is that we be merciful in the use of our tongue!

Freely giving what is inside… us…:) (what am i full of? lol;)…bologna(baloney)?? hot air?? -lol:))

Why should we work to increase the influence that mercy has on our lives?

18 “Give as gifts of mercy the things that are inside,” said Jesus. (Luke 11:41) For a good deed to be an act of true mercy, it must be a gift that comes from inside​—from a loving and willing heart. (2 Corinthians 9:7) In a world where harshness, selfishness, and a lack of concern about the suffering and problems of others are the norm, how refreshing such mercy is! [above excerpts Practice Mercy–How? W 07]

A living “proof” — depth of a full love… is a full forgiveness…:)… (and may be a shoulder to cry on;))

(Real PROOF is LIVING!)

7/6/18 @ 6:01 p.m.

p.s.

The Greek eʹle·os conveys some of the sense of the Hebrew ra·chamimʹ. Vine’s Expository Dictionary of Old and New Testament Words says: “ELEOS (ἔλεος) ‘is the outward manifestation of pity; it assumes need on the part of him who receives it, and resources adequate to meet the need on the part of him who shows it.’” The verb (e·le·eʹo) generally conveys the idea of feeling “sympathy with the misery of another, and especially sympathy manifested in act.” (1981, Vol. 3, pp. 60, 61) Hence, the blind, the demon-possessed, the leprous, or those whose children were afflicted were among those who evoked eʹle·os, the expression of mercy, pity. (Mt 9:27; 15:22;17:15; Mr 5:18, 19; Lu 17:12, 13) In response to the plea, “Have mercy on us,” Jesus performed miracles relieving such ones. He did so, not in a routine, apathetic way, but “moved with pity” (Mt 20:31, 34), the Gospel writer here using a form of the verb splag·khniʹzo·mai, which is related to splagʹkhna,literally meaning “intestines.” (Ac 1:18) This verb expresses the feeling of pity, whereas eʹle·os refers to the active manifestation of such pity, hence an act of mercy. [my purple highlights of excerpts “Mercy” Insight, vol. 2]

being moved/moving = active manifestation…(of mercy)

question for reflection:

what’s moving me??

p.p.s.
i’ve just updated the missing music…from post linked “proof” btw.

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Don’t rush but don’t delay

Breathing-Fragile-Life humility insights Joan Winifred science & spirituality

“Be Safe. Don’t Rush but Don’t Delay. Love to All.”~a recent quick motherly text sent to my teen(s) en route at night.

Rush and delay are elements of progress/movement (including progress in : traffic, travel, transport, transformation, technology, etc….DUH! joanie)  Too fast/too slow…(including various stops and go’s) amount to negative differing hindrances…too much hesitation/not enough = negatives of incremental movement/don’t each essentially cancel each other out cause…you’re basically stuck in the “same” place of back and forth, back and forth, back and forth, back..forward march… the “steady” space/pace in between rushing/delaying…lends to improvements/positives/safety/longevity…”actual” progress = consistency.

a consistent forward pattern/pace…accomplishing “real” progress…so, what is our s-p-a-n-o-f-p-r-o-g-r-e-s-s as humans? as breathing-fellow-fragile-life?

personally, i am not quick to “count my chickens before they hatch” – lol;)

How do we sum up/accurately measure man’s “relative” progress? (through centuries)…the nitty-gritty number/s…bottom-line…boils down logically to this (to me)…the “strongest” indicator of all combined possible improvements/positive progress/advancements by man would “strongly” impact this:

The span of our life is 70 years, 

Or 80 if one is especially strong.(*Or because of special mightiness)

But they are filled with trouble and sorrow;

They quickly pass by, and away we fly. (Psalm 90:10)

the “sorrow” factor cannot be ignored!…what real progress has man made on that front?…including this which cannot be ignored:  suicide is on the rise!:(

It’s 2018!!…for thousands of years human’s life span has hovered…@ 70-80 years. (an exceptional “few” have (including my Grand Ma Ella Mae)…made it to 90 and beyond…not the average nor the norm.)

Yes, a little or more progress is better than none, eh? But from my perspective…and short-life experience of 49 years…me/we still need Divine Wisdom & Divine Intervention to reach…life eternal. (To conquer sorrow takes spiritual healing, too.)

Please:) check out this excerpted past article…”They seek to defeat death” Awake! 1980: (my bold)…

Real Achievements

In contrast to theories for prolonging human life, medical research has produced some tangible results. Better hygiene has contributed to a lengthening of the life expectancy of people in general. Infant mortality has been reduced.

Improved methods of treating diseases have been developed, enabling patients to recover from illnesses that, not long ago, would have been fatal. Advances in medical technology, coupled with better understanding of the human organism, also have produced achievements in surgery that might have been thought impossible 40 years ago.

So it is that the life expectancy of millions of individuals has been lengthened. Yet mankind’s overall life-span has not increased. Even in countries with the highest standard of living, life expectancy is about 70 or 80 years. More than 3,000 years ago the Bible stated that “our years are seventy years; and if because of special mightiness they are eighty years, yet their insistence is on trouble.” That is still true today.​—Ps. 90:10.

6/16/18 @ 11:16 a.m.

 

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