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compassion Joan Winifred parenting

Parenthood is an incredible-beyond-words, my words to describe, GIFT shared together by Father and Mother. i LOVE this point read (sorry cannot recall specific reference/searched for it, but out of time to find it)…about “woman and man apart cannot make even a (so-called simple) blade a grass…yet, together they can create complex child/life”…a WONDEROUS thing!:)

As a parent, often wonder, what type of example(s) of compassion (positive/negative/healthy/unhealthy/balanced/unbalanced/good/bad/light/dark/sour/sweet) am i setting for my: 1 child almost 10 (daughter)+ 1 preteen (12 years old–daughter)+ 1 teen (almost 14…my first daughter) + my 1 son (my first baby now 16 this month) ????

My responses and their responses would probably be quite different. Do i have the guts to ask them?! Do i have the guts to honestly work on what they bring to my attention?! Their thoughts & perspectives/feelings about things is important to me; for sure! Of course, i love them, but i also “respect” them as younger life that i can learn lots from!:)

Jesus set an especially fine example for parents. Consider what he did. He took time for children, even when he was very busy and under stress. He watched them at play in the marketplace and used aspects of their behavior in his teaching. (Matthew 11:16, 17) During his final trip to Jerusalem, Jesus knew that he would suffer and be killed. So when people brought little ones to see him, Jesus’ disciples, perhaps in an effort to protect Jesus from further stress, tried to turn the children away. But Jesus reprimanded his disciples. Showing his “fulness of delight” with little ones, he said: “Let the young children come to me; do not try to stop them.”—Mark 10:13, 14.

We can learn from Jesus’ example. When young ones come to us, how do we respond—even when we are busy? As Jesus did? What children need, especially from their parents, is what Jesus was willing to give them—his time and attention. True, such words as “I love you” are important. Yet, actions speak louder than words. Your love is manifest not only by what you say but even more so by what you do. It is shown by the time, attention, and care that you provide your little ones. Doing all of that, however, may not produce tangible results, at least not as quickly as you would hope. Patience is required.

Jesus was aware of the ongoing competition for prominence among his disciples. One day, after arriving in Capernaum with his disciples, he asked them: “‘What were you arguing over on the road?’ They kept silent, for on the road they had argued among themselves who is greater.” Instead of harshly reprimanding them, Jesus patiently provided an object lesson in an effort to teach them humility. (Mark 9:33-37) Did it produce the desired results? Not immediately. Some six months later, James and John put their mother up to requesting from Jesus prominent positions in the Kingdom. Again, Jesus patiently corrected their thinking.—Matthew 20:20-28.

Soon the Passover of 33 C.E. arrived, and Jesus met privately with his apostles to celebrate it. On arriving in the upper room, not one of the 12 apostles took the initiative to perform the customary service of washing the dusty feet of the others—the menial task of a servant or of a woman in the household. (1 Samuel 25:41; 1 Timothy 5:10) How it must have grieved Jesus to see that his disciples continued to show evidence of aspiring to rank and position! So Jesus washed the feet of each one and then earnestly appealed to them to follow his example of serving others. (John 13:4-17) Did they? The Bible says that later that evening “there also arose a heated dispute among them over which one of them seemed to be greatest.”—Luke 22:24.

When your children fail to respond to your counsel, do you parents appreciate how Jesus must have felt? Note that Jesus did not give up on his apostles, though they were slow in correcting their shortcomings. His patience eventually bore fruit. (1 John 3:14, 18) Parents, you do well to imitate Jesus’ love and patience, never giving up in your efforts to train your children.

Young ones need to sense that their parents love them and are interested in them. Jesus wanted to know what his disciples were thinking, so he listened when they had questions. He asked them what they thought about certain matters. (Matthew 17:25-27) Yes, good teaching includes attentive listening and genuine interest. A parent should resist any inclination to put off an inquiring child with a gruff: “Go away! Can’t you see that I am busy?” If a parent really is busy, the child should be told that the matter will be discussed later. Parents must then make sure that it is discussed. In this way the child will sense that the parent really is interested in him, and he will more readily confide in the parent. (excerpted: Our Children—A Precious Inheritance W05)

Can parents appropriately show their affection by putting their arms around their children and hugging them? Again, parents can learn from Jesus. The Bible says that he “took the children into his arms and began blessing them, laying his hands upon them.” (Mark 10:16) How do you think the young ones responded? Surely their hearts were warmed, and they were drawn to Jesus!

Switching foot/feet a little here…remember in my last post: The GREATEST MAN Lives For SO MUCH MORE…:)

an ancestor of Jesus…King David, was discussed briefly, to help shed some light on Jesus’ lineage. Now, let’s fast forward to a “contemporary relative” of his, John. The following is some information about John, his cousin and close friend, helpful to understanding Jesus’ family, etc.:

Since the Messiah was to be a descendant of Abraham, Isaac, and Jacob, a member of the tribe of Judah, and a “son of David,” he had to have a human birth; he had to be, as Daniel’s prophecy declared, “a son of man.” When the “full limit of the time arrived,” Jehovah God sent forth his Son, who was born of a woman and who fulfilled all the legal requirements for the inheritance of “the throne of David his father.” Ga 4:4; Lu 1:26-33

Six months before his birth, John, who became the Baptizer and who was to be Jesus’ forerunner, had been born. (Lu 1:13-17, 36) The expressions of the parents of these sons showed they were living in eager anticipation of divine acts of rulership. (Lu 1:41-55, 68-79) At Jesus’ birth, the words of the angelic deputation sent to announce the meaning of the event also pointed to glorious acts by God. (Lu 2:9-14) So, too, the words of Simeon and Anna at the temple expressed hope in saving acts and liberation. (Lu 2:25-38) Both the Biblical record and secular evidence reveal that a general feeling of expectation prevailed among the Jews that the coming of the Messiah was drawing near. With many, however, interest was primarily in gaining freedom from the heavy yoke of Roman domination. (Kingdom of God–Insight on Scriptures–Vol. 2)

Check it out…PLEASE…lol:)

After Jesus’ death, the Jews followed many false Messiahs, as Jesus had foretold. (Mt 24:5) “From Josephus it appears that in the first century before the destruction of the Temple [in 70 C.E.] a number of Messiahs arose promising relief from the Roman yoke, and finding ready followers.” (The Jewish Encyclopedia, Vol. X, p. 251) Then, in 132 C.E., Bar Kokhba (Bar Koziba), one of the most prominent of the pseudomessiahs, was hailed as Messiah-king. In crushing the revolt that he led, Roman soldiers killed thousands of Jews. While such false Messiahs illustrate that many Jews were primarily interested in a political Messiah, they also show that they properly expected a personalMessiah, not just a Messianic era or Messianic nation. Some believe Bar Kokhba was a descendant of David, which would have aided his Messianic claim. However, since the genealogical records evidently were destroyed in 70 C.E., later claimants to the office of Messiah could not establish proof that they were of David’s family. (The Messiah therefore had to appear before 70 C.E., as Jesus did, in order to prove his claim as the heir of David. This shows that persons still looking for the Messiah’s earthly appearance are in error.) Among such later false claimants to messiahship were Moses of Crete, who asserted he would divide the sea between Crete and Palestine, and Serenus, who misled many Jews in Spain. The Jewish Encyclopedia lists 28 false Messiahs between the years 132 C.E. and 1744 C.E.—Vol. X, pp. 252-255.

The historical evidence found in the Gospels demonstrates that Jesus was indeed the Messiah. Persons in the first century, who were in position to question the witnesses and examine the evidence, accepted the historical information as authentic. They were so sure of its accuracy that they were willing to endure persecution and die on behalf of their faith based on that assured information. The historical Gospel records show that various individuals openly acknowledged that Jesus was the Christ, or Messiah. (Mt 16:16; Joh 1:41, 45, 49; 11:27) Jesus did not say they were incorrect, and on occasion he admitted being the Christ. (Mt 16:17; Joh 4:25, 26) Sometimes Jesus would not say pointedly that he was the Messiah; at times he directed others not to publicize it. (Mr 8:29, 30; 9:9; Joh 10:24, 25) Since Jesus was present where people could hear him and see his works, he wanted them to believe on the solid basis of this evidence, so that their faith would be founded on their own eyewitness view of the fulfillment of the Hebrew Scriptures. (Joh 5:36; 10:24, 25; compare Joh 4:41, 42.) (Excerpted: Messiah-Insight on Scriptures–Vol. 2) Related reading: The GREATEST MAN Who Ever Lived: Killed! (Part 1?)

Still with me??…keeping up o.k.? :)…let’s get back to John now: THANKS for Your Patience…(i’m trying to get us back to the top!..main point/(outlined–at beginning of this post: part 4)…we should arrive at the end of this “scenic” reading (and soon); i hope!;)…

John spent the early years of his life in the hill country of Judea, where his parents lived. He “went on growing and getting strong in spirit, and he continued in the deserts until the day of showing himself openly to Israel.” (Lu 1:39, 80) According to Luke, John began his ministry in the 15th year of the reign of Tiberius Caesar. John would have been then about 30 years old. Though there is no record that John engaged in priestly service at the temple, this was the age for priests to enter into full duty. (Nu 4:2, 3) Augustus died on August 17, 14 C.E., and Tiberius was named emperor by the Roman Senate on September 15; thus his 15th year would run from the latter part of 28 C.E. to August or September of 29 C.E. Since Jesus (also at the age of about 30) presented himself for baptism in the autumn, John, six months older, must have begun his ministry in the spring of 29 C.E.—Lu 3:1-3, 23.

John began his preaching in the Wilderness of Judea, saying: “Repent, for the kingdom of the heavens has drawn near.” (Mt 3:1, 2) He wore clothing of camel hair and a leather girdle around his loins, similar to the dress of the prophet Elijah. John’s food consisted of insect locusts and wild honey. (2Ki 1:8; Mt 3:4; Mr 1:6) He was a teacher and was, accordingly, called “Rabbi” by his disciples.—Joh 3:26.

Purpose of His Work. John preached baptism for forgiveness of sins for those repenting, confining his baptism to Jews and proselytes to the Jews’ religion. (Mr 1:1-5; Ac 13:24) John’s being sent was a manifestation of God’s loving-kindness toward the Jews. They were in covenant relationship with Jehovah but were guilty of sins committed against the Law covenant. John brought to their attention that they had broken the covenant, and he urged honest hearted ones to repentance. Their water baptism symbolized this repentance. Then they were in line to recognize the Messiah. (Ac 19:4) All sorts of persons came to John to be baptized, including harlots and tax collectors. (Mt 21:32) There also came to the baptism Pharisees and Sadducees, against whom John directed a scathing message of denunciation and to whom he spoke of the judgment that was near at hand. He did not spare them, calling them “offspring of vipers” and pointing out that their reliance on fleshly descent from Abraham was of no value.—Mt 3:7-12.

John taught those coming to him that they should share things and not commit extortion, that they should be satisfied with their provisions and harass no one. (Lu 3:10-14) He also taught his baptized followers how to pray to God. (Lu 11:1) At this time “the people were in expectation and all were reasoning in their hearts about John: ‘May he perhaps be the Christ?’” John denied that he was and declared that the One to follow him would be far greater. (Lu 3:15-17) When priests and Levites came to him in Bethany across the Jordan, they asked if he was Elijah or if he was “The Prophet,” and he confessed that he was not.—Joh 1:19-28.

John performed no miracles, as had Elijah (Joh 10:40-42), yet he came with the spirit and power of Elijah. He performed a powerful work in ‘turning the hearts of fathers to children and the disobedient ones to the practical wisdom of righteous ones.’ (excerpted: Insight Book Vol. 2–John)

In the autumn of 29 C.E., Jesus came to John to be baptized. John at first objected, knowing his own sinfulness and the righteousness of Jesus. But Jesus insisted. God had promised John a sign so that he could identify the Son of God. (Mt 3:13; Mr 1:9; Lu 3:21; Joh 1:33) When Jesus was baptized, the sign was fulfilled: John saw God’s spirit coming down upon Jesus and heard God’s own voice declaring Jesus to be His Son. […].—Mt 3:16, 17; Mr 1:9-11; Joh 1:32-34; 5:31, 37.

YAY!..whew…finally back to the point wanted to make, at the outset of part 4 post,…from a favorite book about Jesus: “The Greatest Man Who Ever Lived”…quoting Jesus’ words…

 “This generation,” he declares, “is like young children sitting in the market places who cry out to their playmates, saying, “We played the flute for you, but you did not dance; we wailed, but you did not beat yourselves in grief.'”

What did Jesus mean? He explains: “John came neither eating nor drinking, yet people say, ‘He has a demon’; the Son of man did come eating and drinking, still people say, “Look! A man gluttonous and given to drinking wine, a friend of tax collectors and sinners.'”

It is impossible to satisfy the people. Nothing pleases them. John has lived an austere life of self-denial as a Nazirite, in keeping with the angel’s declaration that “he must drink no wine and strong drink at all.” And yet the people say he is demonized. On the other hand, Jesus lives like other men, not practicing any austerity, and he is accused of excesses.

How hard to please they are! They are like playmates, some of whom refuse to respond with dancing when other children play the flute or with grief when their fellows wail. Nevertheless, Jesus says: “Wisdom is proved righteous by its works.” Yes, the evidence–the works–make clear that the accusations against both John and Jesus are false.

Some of the older generation in power back in Jesus’ day (e.g., Pharisees, Insight, Vol. 2: “A prominent religious sect of Judaism existing in the first century C.E. According to some scholars, the name literally means “Separated Ones; Separatists,” referring perhaps to avoidance of ceremonial uncleanness or to separation from Gentiles. Just when the Pharisees had their beginning is not precisely known. The writings of the Jewish historian Josephus indicate that in the time of John Hyrcanus I (latter half of the second century B.C.E.) the Pharisees already formed an influential body. Wrote Josephus: “And so great is their influence with the masses that even when they speak against a king or high priest, they immediately gain credence.”—Jewish Antiquities, XIII, 288 (x, 5).) …refused to abandon outdated ways of thinking and doing that caused suffering and also refused to listen (to the liberating/fresh/new way of thinking and doing that would bring greater happiness, etc.) from the  younger generation: John and Jesus.

Makes me ask myself (as a person & parent): Are My arms Wide-Open…Welcoming? (and to my kids, their thoughts, ideas, etc.)

(published: post #4 consisting of 2661 word count: 4/4/15 @ 1:52 p.m.)

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