9/16/18 @ mind gym
BTW: am two finger texting this post from my phone;) so please excuse any typos…lol
A fav book of mine: Mankind’s Search For God…excerpt Chapter 10: “Was Jesus the Way to God?” Par.11, “When we analyze Jesus’ message and the methods he used, we see a distinct difference between his style and that of many of Christendom’s preachers. He did not manipulate the masses with cheap emotionalism or with hellfire tactics. Rather, Jesus used simple logic and parables, or illustrations, from everyday life to appeal to the heart and mind. His famous Sermon on the Mount is an outstanding example of teaching and methods. Included in that sermon is Jesus’ model prayer, in which he gives a clear indication of Christians priorities by putting the sanctifying of God’s name in the first place. Matthew 5:1–7:29; 13:3-53; Luke 6:17-49
[Box/Picture on page 258, 259]
Jesus and the Name of God
When teaching his disciples how to pray, Jesus said: “You must pray, then, this way: ‘Our Father in the heavens, let your name be sanctified. Let your kingdom come. Let your will take place, as in heaven, also upon earth.’”—Matthew 6:9, 10.
Jesus knew the vital significance of his Father’s name and gave emphasis to it. Thus, to his religious enemies, he said: “I have come in the name of my Father, but you do not receive me; if someone else arrived in his own name, you would receive that one. . . . I told you, and yet you do not believe. The works that I am doing in the name of my Father, these bear witness about me.”—John 5:43; 10:25; Mark 12:29, 30.
In prayer to his Father, Jesus said: “‘Father, glorify your name.’ Therefore a voice came out of heaven: ‘I both glorified it and will glorify it again.’”
On a later occasion, Jesus prayed: “I have made your name manifest to the men you gave me out of the world. They were yours, and you gave them to me, and they have observed your word. And I have made your name known to them and will make it known, in order that the love with which you loved me may be in them and I in union with them.”—John 12:28; 17:6, 26.
As a Jew, Jesus had to be conversant with his Father’s name, Jehovah, or Yahweh, for he knew the scripture that says: “‘You are my witnesses,’ is the utterance of Jehovah, ‘even my servant whom I have chosen, in order that you may know and have faith in me, and that you may understand that I am the same One. Before me there was no God formed, and after me there continued to be none. . . . So you are my witnesses,’ is the utterance of Jehovah, ‘and I am God.’”—Isaiah 43:10, 12.
Therefore, the Jews as a nation were chosen to be Jehovah’s witnesses. As a Jew, Jesus was also a witness of Jehovah.—Revelation 3:14.
Apparently by the first century, most Jews were no longer pronouncing God’s revealed name. However, there are manuscripts that prove that early Christians using the Greek Septuagint translation of the Hebrew Scriptures could have seen the Hebrew Tetragrammaton used in the Greek text. As George Howard, a professor of religion and Hebrew stated: “When the Septuagint which the New Testament church used and quoted contained the Hebrew form of the divine name, the New Testament writers no doubt included the Tetragrammaton in their quotations. But when the Hebrew form for the divine name was [later] eliminated in favor of Greek substitutes in the Septuagint, it was eliminated also from the New Testament quotations of the Septuagint.”
Therefore, Professor Howard reasons that first-century Christians must have clearly understood texts such as Matthew 22:44, where Jesus quoted the Hebrew Scriptures to his enemies. Howard says, “The first century church probably read, ‘YHWH said to my Lord’” instead of the later version, “‘The Lord said to my Lord,’ . . . which is as ambiguous as it is imprecise.”—Psalm 110:1.
That Jesus used the divine name is attested to by the Jewish accusation centuries after his death that if he performed miracles, it was “only because he had made himself master of the ‘secret’ name of God.”—The Book of Jewish Knowledge.
Jesus certainly knew God’s unique name. In spite of Jewish tradition at that time, Jesus would surely have used the name. He did not allow the traditions of men to overrule the law of God.—Mark 7:9-13; John 1:1-3, 18; Colossians 1:15, 16.
Papyrus fragment (first century B.C.E.) showing the Hebrew name of God in the Greek Septuagint text
[Pictures on page 238]
(Okay, my self-sacrificing sharing has ended;)…cannot type out another paragraph, gonna see If can copy and paste the rest;))
Yay! am now working from computer…check it out please:)…am going back to previous paragraph to add my highlight…(and missing scripture references and box info on Jews & Yahweh).
12 In his dealings with his followers and with the public in general, Jesus manifested love and compassion. (Mark 6:30-34) While preaching the message of God’s Kingdom, he also personally practiced love and humility. Thus, in the final hours of his life, he could say to his disciples: “I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another. By this all will know that you are my disciples, if you have love among yourselves.” (John 13:34, 35) Therefore, the essence of Christianity in practice is self-sacrificing love based on principle. (Matthew 22:37-40) In practice this means that a Christian should love even his enemies, although he may hate their evil works. (Luke 6:27-31) Think about that for a moment. What a different world this would be if everyone actually practiced that form of love!—Romans 12:17-21; 13:8-10.
13. In what way was Jesus’ teaching different from that of Confucius, Lao-tzu, and the Buddha?
13 Yet, what Jesus taught was far more than an ethic or philosophy, such as those taught by Confucius and Lao-tzu. Furthermore, Jesus did not teach, as did the Buddha, that one can work out one’s own salvation by the pathway of knowledge and enlightenment. Rather, he pointed to God as the source of salvation when he said: “For God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life. For God sent forth his Son into the world, not for him to judge the world, but for the world to be saved through him.”—John 3:16, 17.
to be continued??…perhaps/depends..
oh ya, before ending this post…another tidbit for consumption IF You:) so choose:
Regarding political and military controversies of their day, Jesus’ disciples maintained strict neutrality. In the year 66 C.E. the Jews of the Roman province of Judea revolted against Caesar. The Roman army quickly surrounded Jerusalem. What did Christians in the city do? They remembered Jesus’ counsel to stay neutral and to get out from between the warring armies. When the Roman army temporarily withdrew, the Christians seized the opportunity and fled across the Jordan River into the mountainous region of Pella. (Luke 21:20-24) In their neutrality they served as a faithful pattern for later Christians. [excerpted reading: They are No Part of the World–United in Worship of the Only True God chapter 21, p. 165]
9/25/18 @ 11:02 p.m.