Personally, Why i don’t play with piñata..s…
THE Christmas season is here. What does that mean to you, your family, and your associates? Is it a spiritual occasion, or is it only a festive and merry period? Is it a time to reflect on the birth of Jesus Christ or not to be concerned about Christian norms?
In considering those questions, bear in mind that Christmas traditions may differ according to where you live. For instance, in Mexico and other Latin-American countries, even the name is different. One encyclopedia points out that the English name Christmas “is derived from the medieval Christes Masse, the Mass of Christ.” However, La Navidad, or the Nativity, as it is called in these Latin-American lands, refers to the nativity, or birth, of Christ. Take a moment to consider some details from Mexico. This may help you to shape your own opinion about this holiday season.
The Posadas, “the Three Wise Men,” and the Nacimiento
The festivities begin on December 16 with the posadas. The book Mexico’s Feasts of Life comments: “It is the time of the posadas, nine magical days leading up to Christmas Eve, which commemorate the lonely wandering of Joseph and Mary in the city of Bethlehem and the moment when they at last found kindness and shelter. Families and friends gather together nightly to reenact the days preceding the birth of Christ.”
Traditionally, a group of people carries images of Mary and Joseph to a home and in song asks for shelter, or posada. Those in the house sing in reply until the visitors are finally given admittance. Then begins a party, where some—blindfolded and with a stick in hand—take turns trying to break the piñata, a large decorated earthenware pot that hangs from a cord. Once broken, its contents (candy, fruit, and the like) are gathered by the celebrants. This is followed by food, drinks, music, and dancing. Eight posada parties are held from December 16 through December 23. On the 24th, Nochebuena (Christmas Eve) is celebrated, and families make an effort to be together for a special dinner.
Before long comes New Year’s Day, celebrated with very noisy parties. On the evening of January 5, the Tres Reyes Magos (“three wise men”) are supposed to bring toys for the children. The climax is a party on January 6, when a rosca de Reyes (ring-shaped cake) is served. As this pastry is eaten, somebody will find in his piece a little doll representing the baby Jesus. The finder is obliged to organize and host a final party on February 2. (In some places there are three little dolls, representing “the three wise men.”) As you can see, the partying in connection with Christmas goes on and on.
Concerning the Christmas celebration as it is generally known all over the world, The Encyclopedia Americana says: “Most of the customs now associated with Christmas were not originally Christmas customs but rather were pre-Christian and non-Christian customs taken up by the Christian church. Saturnalia, a Roman feast celebrated in mid-December, provided the model for many of the merry-making customs of Christmas. From this celebration, for example, were derived the elaborate feasting, the giving of gifts, and the burning of candles.”
In Latin America, those basic Nativity customs may be followed, along with additional ones. ‘From what source,’ you might wonder. Frankly, many who want to adhere to the Bible recognize that some customs are nothing but Aztec rites. El Universal, a newspaper in Mexico City, commented: “Friars from different orders took advantage of the fact that festivities of the Indian ritual calendar coincided with the Catholic liturgical calendar, so they used this to support their evangelizing and missionary work. They replaced the commemorations to the pre-Hispanic divinities with festivities to Christian divinities, introduced European festivities and activities, and also took advantage of the Indian festivities, which resulted in a cultural syncretism from which authentically Mexican expressions have arisen.”
The Encyclopedia Americana explains: “Nativity plays early became a part of the Christmas celebration . . . The representation in church of the crèche [the manger scene] is said to have been begun by Saint Francis.” These plays featuring the birth of Christ were performed in the churches during the beginning of the colonization of Mexico. They were organized by Franciscan monks in order to teach the Indians about the Nativity. Later the posadas became more popular. Whatever the original intention behind them, the way the posadas are held today speaks for itself. If you are in Mexico during this season, you can see or sense something that a writer for El Universal highlighted in his comment: “The posadas, which were a way to remind us of the pilgrimage of Jesus’ parents looking for a shelter where the Child God could be born, are today only days of drunkenness, excesses, gluttony, vanities, and more and more crime.”
In Latin America, the three wise men replace the idea of Santa Claus. Still, as is done in other lands, many parents hide toys in the home. Then on the morning of January 6, the children look for them, as if the three wise men brought them. This is a money-making time for toy sellers, and some have made a fortune on what many honesthearted people recognize is just a fantasy. The myth of the three wise men is losing credibility among a goodly number, even among little children. Though some are displeased that this myth is losing believers, what can anyone expect of a fantasy maintained only for the sake of tradition and for commercial convenience?
Christmas, or the Nativity, was not celebrated by early Christians. One encyclopedia says about this: “The celebration was not observed in the first centuries of the Christian church, since the Christian usage in general was to celebrate the death of remarkable persons rather than their birth.” The Bible links the celebration of birthdays with pagans, not with God’s true worshipers.—Matthew 14:6-10.
This does not, of course, mean that it is not beneficial to learn and remember the actual events involved in the birth of the Son of God. The factual Bible account provides important insights and lessons for all those who want to do God’s will. [excerpted: Christian Customs: Are They Christian? w 00]
“RELIABLE” information… aka “accurate” (aka Truth)… is very useful in making sound aka wise decisions. What about the Gospel Accounts?… aka “good news” accounts of Jesus… aka Matthew, Mark, Luke, and John…
There are benefits to having these separate accounts of what Jesus said and did. To illustrate, imagine that four men are standing near a famous teacher. The man standing in front of the teacher has a tax office. The one on the right is a physician. The man listening from the left side is a fisherman and is the teacher’s very close friend. And the fourth man, located at the back, is an observer who is younger than the others. All four are honest men, and each has a distinct interest or focus. If each writes an account of the teacher’s sayings and activities, the four records would likely feature different details or events. By considering all four accounts, bearing in mind the varying perspectives or objectives, we could get a complete picture of what the teacher said and did. This illustrates how we can benefit from having four separate accounts of the life of the Great Teacher, Jesus.
Continuing the illustration, the tax man wants to appeal to people of a Jewish background, so he groups some teachings or events in a way to help that primary audience. The physician highlights the healing of the sick or crippled, so he omits some things that the tax man recorded or presents them in a different order. The close friend emphasizes the teacher’s feelings and qualities. The younger man’s account is briefer, more succinct. Still, each man’s account is accurate. This well illustrates how having all four accounts of Jesus’ life enriches our understanding of his activities, teachings, and personality.
People may speak of ‘the Gospel of Matthew’ or ‘John’s Gospel.’ That is not inaccurate, for each contains “good news about Jesus Christ.” (Mark 1:1) However, in a larger sense, there is but one overall gospel, or good news, about Jesus—available to us in the four records. [excerpted: Why Four Gospels, The Way, The Truth, and The Life]
Matthew’s account mentions that astrologers from the East came to Jerusalem looking for the place where the King of the Jews was born. King Herod was very interested in this—but not with good intentions. “Sending them to Bethlehem, he said: ‘Go make a careful search for the young child, and when you have found it report back to me, that I too may go and do it obeisance.’” The astrologers found the young child and “opened their treasures and presented it with gifts, gold and frankincense and myrrh.” But they did not go back to Herod. “They were given divine warning in a dream not to return to Herod.” God used an angel to warn Joseph of Herod’s intentions. Joseph and Mary then fled to Egypt with their son. Next, in an effort to eliminate the new King, cruel King Herod ordered the killing of boys in the Bethlehem area. Which boys? Those two years of age and under.— Matthew 2:1-16.
What Can We Learn From the Account?
The visiting astrologers—however many of them there were—did not worship the true God. The Bible version La Nueva Biblia Latinoamérica (1989 Edition) states in a footnote: “The Magi were not kings, but fortune-tellers and priests of a pagan religion.” They came in line with their knowledge of the stars to which they were devoted. Had God wanted to guide them to the young child, they would have been led to the exact place without needing to go first to Jerusalem and to Herod’s palace. Later on, God did intervene to alter their course to protect the child.
At Christmastime this account is often surrounded by a mythical and romantic atmosphere that obscures the most important thing: that this baby was born to be a magnificent King, as was announced to Mary and to the shepherds. No, Jesus Christ is not a baby anymore, or even a child. He is the ruling King of God’s Kingdom, which very soon will eliminate all rulerships opposed to God’s will, and he will solve all problems of mankind. That is the Kingdom we ask for in the Lord’s Prayer.—Daniel 2:44; Matthew 6:9, 10.
Through the angels’ declaration to the shepherds, we learn that the opportunity for salvation is open to all who are willing to hear the message of the good news. Those who gain the favor of God become “men of goodwill.” There are marvelous prospects for peace in all the world under the Kingdom of Jesus Christ, but people must be willing to do God’s will. Is the Christmas season conducive to this, and does it reflect that desire? Many sincere people who want to follow the Bible feel that the answer is obvious.— Luke 2:10, 11, 14. [excerpted: Christian Customs: Are They Christian? w 00]
More reliable information about piñata…article:
BY AWAKE! WRITER IN MEXICO 2003
THE neighborhood children are having a fiesta. We can hear their excited voices crying out: “Dale! Dale! Dale!” (Hit it! Hit it! Hit it!) We peer over into the patio and observe a gaily decorated papier-mâché burro suspended between two trees. A blindfolded child is striking out at the burro with a stick, attempting to break it. The guests are shouting encouragement. At last, the burro bursts open, and candy, fruit, and toys spill out. Amid much laughter, all scramble to pick up the treats. It looks like fun. We are told that the burro is called a piñata and that breaking a piñata at fiestas is a tradition here in Mexico and some other Latin-American countries.
A widespread opinion is that the Chinese may have been the first to use something like a piñata as part of their New Year’s celebration, which also marked the beginning of spring. They made figures of cows, oxen, and buffalo, covering them with colored paper and filling them with five kinds of seeds. Colored sticks were used to break the figures open. The decorative paper that covered the figures was burned and the ashes gathered and kept for good luck during the coming year.
It is thought that in the 13th century, Venetian traveler Marco Polo took the “piñata” back with him from China to Italy. There, it acquired its present name from the Italian word pignatta, or fragile pot, and came to be filled with trinkets, jewelry, or candy instead of seeds. The tradition then spread to Spain. Breaking the piñata became a custom on the first Sunday of Lent.* It seems that at the beginning of the 16th century, Spanish missionaries brought the piñata to Mexico.
However, the missionaries may have been surprised (as we were) to find that the native people of Mexico already had a similar tradition. The Aztecs celebrated the birthday of Huitzilopochtli, their god of the sun and war, by placing a clay pot on a pole in his temple at the end of the year. The pot was adorned with colorful feathers and filled with tiny treasures. It was then broken with a stick, and the treasures that spilled out became an offering to the god’s image. The Maya also played a game in which blindfolded participants hit a clay pot suspended by a string.
As part of their strategy to evangelize the Indians, the Spanish missionaries ingeniously made use of the piñata to symbolize, among other things, the Christian’s struggle to conquer the Devil and sin. The traditional piñata was a clay pot covered with colored paper and given a star shape with seven tasseled points. These points were said to represent the seven deadly sins: greed, gluttony, sloth, pride, envy, wrath, and lust. Striking the piñata while blindfolded represented blind faith and willpower overcoming temptation or evil. The treats inside the piñata were the reward.
Later, the piñata became part of the festivities of the posadas* during the Christmas season and continues as such to this day. (A star-shaped piñata is used to represent the star that guided the astrologers to Bethlehem.) Breaking the piñata is also considered indispensable at birthday parties. Indeed, piñatas have become so traditionally Mexican that Mexico even exports them to other countries.
We found that for many people in Mexico, the piñata has lost its religious significance and is considered by most to be just harmless fun. In fact, piñatas are used in Mexico on many festive occasions, not just for the posadas or for birthdays. And piñatas can be purchased in many forms other than the traditional star shape. They are sometimes made to resemble animals, flowers, clowns.
When considering whether to include a piñata at a social gathering, Christians should be sensitive to the consciences of others. (1Corinthians 10:31-33) A main concern is, not what the practice meant hundreds of years ago, but how it is viewed today in your area. Understandably, opinions may vary from one place to another. Hence, it is wise to avoid turning such matters into big issues. The Bible says: “Let each one keep seeking, not his own advantage, but that of the other person.”
*In some religions, such as Catholicism, Lent is the 40-day period of penance that culminates in Holy Week celebrations at Easter time.
In Mexico the posadas is a nine-day celebration prior to Christmas, enacting Joseph and Mary’s search for posada, or lodging. A piñata is broken as the culmination of the festivities on each of the nine nights.
12/25/17 @ 11:52 a.m.
Breaking free… is an on-going-progressive-education… a spiritual lifestyle…
For me, i highly value “accuracy”… it provides protection/direction and “real” freedom!..🙂